The hostel guestrooms lie
inside the walls of the ancient Servi di
Maria monastery in Sansepolcro. The
Santa Maria dei Servi friars Order began
in XIII century from the union of a
group of seven secular Florentine men,
who at a certain time in their lives
decided to dedicate themselves to God,
the Holy Virgin and mankind.
At that time Florence was
a rich city and the numerous religious
ferments shared a severe reference to
the poverty and penance.
United by a deep
friendship and common ideals the seven
secular men retired to Senario Mount (on
Fiesole hills) around the year 1246 and
they remained till 1250, living in
contemplation, prayer and poverty.
From the mount they went
towards the northern central Italian
cities as an organized group with their
order and they settled near small
villages, living in prayer and
fraternity.
In 1255 the Servi can be
found in Sansepolcro where they built
their monastery outside the walls but
then for greater safety they abandoned
it and moved to the town.
The first stone of the
new monastery was laid on 18 February
1294. but even the hermitages on the
mountains of Sansepolcro (Montevicchio,
Vallucola) are united to the Servi.
In 1382 the church
dedicated to Santa Maria God’s Mother
was consecrated. Now monastery and
church are not as when they were built
in fact the Baroque interior of the
church was carried out from 1717 to 1727
and only the perimetric walls are left
from the Gothic original ones.
Important works of art
are kept in the church, among them the
triptych of the Blessed Virgin Mary by
Matteo Di Giovanni XV century.
SPIRITUALITY
Unlike the other
mendicant orders, the Servi di Maria did
not lead an assiduous social life but in
particular they took care of fraternity
in the monastery and the contemplative
aspect.
Their characteristic
feature was “not to do”, every day
passed in prayer and with “Lectio Divina”,
which is typical of “Santa Maria dei
Servi” even nowadays.
Marian celebrations were
a great moment for the whole towns in
Sansepolcro, an opportunity to listen
and to speak to people, but the most
important thing was always prayer,
fraternity and then work, orchard and
manuscripts.
In this way the friars
were characterized by an apostolic
sobriety, by forming a more spiritual
and testimonial community than by their
external activity.